Joon K
Google
The main image enshrined in the ubosot of Wat Phra Kaew (the Temple of the Emerald Buddha) is the Emerald Buddha (Phra Kaew Morakot), the most sacred Buddha image in Thailand.
Despite its name, the statue is not made of emerald but of green jade (jadeite), carved from a single block of stone. It is a seated image about 66 cm tall—smaller than one might expect. It is regarded as the palladium of the Thai kingdom, symbolizing the nation’s stability and prosperity. Three times a year—at the beginning of the hot season, the rainy season, and the cool season—the King of Thailand personally changes the statue’s seasonal robes in a royal ceremony to pray for the country’s well-being and good fortune.
The image was discovered in the 15th century in Chiang Rai, at what is now Wat Phra Kaew there. It was later moved to Lampang, Chiang Mai, Luang Prabang, and Vientiane, serving as a symbol of both the Lanna and Lan Xang kingdoms. In the late 18th century, King Rama I of the Chakri dynasty brought it back from Vientiane. In 1782, when Bangkok became the new capital, he enshrined it in the newly built Wat Phra Kaew within the Grand Palace complex.
Inside the ubosot, the statue sits atop a gilded, multi-tiered throne about nine meters high, so visitors can only view it from below and at a distance. Within the temple grounds stands a chedi said to house relics of the Buddha, and numerous sculptures depicting figures from the Ramakien (the Thai version of the Ramayana) line the complex.
It is also interesting that King Rama V once proposed relocating Angkor Wat from Cambodia in its entirety. When local opposition made that impossible, a miniature model of Angkor Wat was instead constructed within the temple grounds. Although today the balance of power between the two countries has shifted, there was a time when the Khmer Empire stood in a dominant position over the region, including what is now Thailand. Much of the aesthetic inspiration and artistic foundation of early Thai art can be traced back to the Khmer (Cambodian) tradition—though some Thais may be reluctant to fully acknowledge that legacy.
However, since vehicles are not allowed to stop directly at the entrance, we had to walk around the perimeter of the complex for about five minutes. Even after entering, there was still quite a distance to cover, so by the time we finally reached the sanctuary, we were already drenched in sweat.