THISARA NEO
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Abhayagiri Stupa belongs to the aramic complex of Abhayagiriya Viharaya, which was constructed during the reign of King Vattagamini Abaya (commonly known as King Valagamba) in the 1st century BCE.
Today, the main attraction of this aramic complex is the massive Abhayagiri Stupa, which stands at 74.98 meters to the tip of the damaged spire. It is the second-largest stupa on the island today. According to the 5th-century traveller Chinese monk Fa-Hsien’s descriptions, this stupa was 400 feet (122 meters) in height and was decorated with gold and silver and studded with all kinds of jewels. There has also been a 20-foot (6.1-meter) high Buddha statue made out of green jade.
This monument carries special importance in ancient Sri Lankan stupas as the top portions of the original stupa (known as the “hatharas kotuwa”) still survive after thousands of years of negligence, giving a glimpse of what it would have looked like a thousand years ago.
The British erroneously identified Jethawanaramaya as Abhayagiriya between 1873 AC and 1874 AC (Seneviratna, 1994). Therefore, when older documents are referred to, this fact needs to be kept in mind.
Today there is a massive effort by the archeological department to restore this stupa to its original glory without destroying the archeological value. The work has been painstakingly slow due to the lack of funds. As you can see in the pictures, the stupa is still covered by grass and trees growing on it which is more like a mound of earth.
The stupa is approximately 1150 feet (350 meters) in circumference, and its original height was 400 feet (122 meters), according to the records made by the Chinese monk Fa-Hsien. This gigantic, solid work of bricks had been plastered with a thick coating of lime mortar. There were still parts of this plaster to be seen over the Dagaba at certain spots when it was discovered. This Dagaba has an extensive square, Salapatala Maluwa, which is 600 feet by 600 feet (183 by 183 meters). This raised ground laid with slabs is enclosed by a half wall on all sides. There has been a rampart around the Weli Maluwa that adjoins the platform, and the width of this compound is 50 feet (15.2 meters). There are four entrances where guard houses have been put up, through which the pilgrims and visitors have to gain admission into the sacred premises. The entrance on the west leads directly to Ruwanweli Dagaba. (Harischandra, 1908).